The Sunlit Path|Jan 26, 2004 1:22 PM| by:

What is Sincerity?

    We are entering a new year, a special year when we celebrate the 12th anniversary of the Supramental Manifestation.  Very naturally our thoughts turn towards the progress we would like to make, the steps we would like to take on the spiritual path, to try to come closer to the Divine and to manifest them in our life.

    The question arises what is the quality we need to have first and foremost in this effort.  The Mother has said several times very categorically — Sincerity.  She says “Sincerity is the key of the divine doors… An uncompromising sincerity is the surest way to spiritual achievement.”

    But, though we know the word, as we seek deeper we find that we do not understand it truly and fully.  The Mother was once asked by a sadhak:

    Question : What does “sincerity” mean, exactly?

    We give here the Mother’s simple, beautiful and revealing reply with the hope that it will help us to become a little more sincere in the true way and to take one more step forward on the path:

“There are several degrees of sincerity.

The most elementary degree is not to say one thing and think another, claim one thing and want another.  For example, what happens quite often: to say, “I want to make progress, and I want to get rid of my defects” and, at the same time, to cherish one’s defects in the consciousness and take great care to hide them so that nobody intervenes and sends them off.  This indeed a very common phenomenon.  This is already the second degree.  The first degree, you see, is when someone claims, for example, to have a very great aspiration and to want the spiritual life and, at the same time, does completely… how to put it?… shamelessly, things which are most contradictory to the spiritual life.  This is indeed a degree of sincerity, rather of insincerity, which is most obvious.

But there is a second degree which I have just described to you, which is like this: there is one part of the being which has an aspiration and says, even thinks, even feels that it would very much like to get rid of defects, imperfections; and then, at the same time, other parts which hide these defects and imperfections very carefully so as not to be compelled to expose them and get over them.  This is very common.

And finally, if we go far enough, if we push the description far enough, so long as there is a part of the being which contradicts the central aspiration for the Divine, one is not perfectly sincere.  That is to say, a perfect sincerity is something extremely rare.  And most commonly, very very frequently, when there are things in one’s nature which one does not like, one takes the greatest care to hide them from oneself, one finds favourable explanations or simply makes a little movement, like this.  You have noticed that when things move like this you can’t see them clearly.  Well, where the defect is seated, there is a kind of vibration which does this, and so your sight is not clear, you no longer see your defects.  And this is automatic.  Well, all these are insincerities.

And perfect sincerity comes when at the centre of the being there is the consciousness of the divine Presence, the consciousness of the divine Will, and when the entire being, like a luminous, clear, transparent whole, expresses this in all its details.  This indeed is true sincerity.

When, at any moment, whatever may happen, the being has given itself to the Divine and wants only the divine Will, when, no matter what is going on in the being, at any moment whatever, always, the whole being in perfect unanimity can say to the Divine and feels for the Divine, “Let Thy Will be done”, when it is spontaneous, total, integral, then you are sincere.  But until this is established, it is a mixed sincerity, more or less mixed, right up to the point where one is not at all sincere.”

– The Mother